అదయి ౧౪   శ్లోక  ౨౭ Chapter – 14 – Shloka – 27 I am the abode of Brahman, the immortal, the immutable, the eternal (ever-lasting)

అదయి ౧౪   శ్లోక  ౨౬ Chapter – 14 – Shloka – 26 And he who serves Me with an unfailing devotion, he is fit for

అదయి ౧౪   శ్లోక  ౨౫ Chapter – 14 – Shloka – 25 He who behaves the same in times of honour or in times of

అదయి ౧౪   శ్లోక  ౨౪ Chapter – 14 – Shloka – 24 …He who dwells in his own self, who considers feelings of pain and

అదయి ౧౪   శ్లోక  ౨౩ Chapter – 14 – Shloka – 23 The Lord further explained: …He who sits apart undisturbed and unaffected by varying

అదయి ౧౪   శ్లోక  ౨౨ Chapter – 14 – Shloka – 22 My dear Pandava (Arjuna), he who does not hate nor has any desire

అదయి ౧౪   శ్లోక  ౨౧ Chapter – 14 – Shloka – 21 Arjuna then asked the Almighty Lord: How can one know if a particular

అదయి ౧౪   శ్లోక  ౨౦ Chapter – 14 – Shloka – 20 A person whose soul has risen above these three conditions of nature that

అదయి ౧౪   శ్లోక  ౧౯ Chapter – 14 – Shloka – 19 When a true wiseman and seer fully understands that these three parts of

అదయి ౧౪   శ్లోక  ౧౮ Chapter – 14 – Shloka – 18 Those who are in the SATTVA state always follow the highest path or

అదయి ౧౪   శ్లోక  ౧౭ Chapter – 14 – Shloka – 17 From the SATTVIC state of human nature one receives wisdom, from the RAJAS

అదయి ౧౪   శ్లోక  ౧౬ Chapter – 14 – Shloka – 16 The purity of SATTVA is characterized by the rewards that come out of

అదయి ౧౪   శ్లోక  ౧౫ Chapter – 14 – Shloka – 15 Should a person be in the RAJAS state at the time of death,

అదయి ౧౪   శ్లోక  ౧౪ Chapter – 14 – Shloka – 14 If a being is SATTVIC at the time that his soul departs from

అదయి ౧౪   శ్లోక  ౧౩ Chapter – 14 – Shloka – 13 Dullness, inactivity, laziness, negligence, ignorance, and sheer delusion about the world are all

అదయి ౧౪   శ్లోక  ౧౨ Chapter – 14 – Shloka – 12 When the RAJAS GUNA has taken over a being, then it can be

అదయి ౧౪   శ్లోక  ౧౧ Chapter – 14 – Shloka – 11 When the light of true knowledge and wisdom sorrounds and comes forth from

అదయి ౧౪   శ్లోక  ౧౦ Chapter – 14 – Shloka – 10 At times O Arjuna, the first element of nature, SATTVA, rules over the

అదయి ౧౪   శ్లోక  ౯ Chapter – 14 – Shloka – 9 In reality O son of Kunti, SATTVA (or Goodness) binds one to happiness;

అదయి ౧౪   శ్లోక  ౮ Chapter – 14 – Shloka – 8 But you should also know O Arjuna, that darkness and evil born out

అదయి ౧౪   శ్లోక  ౭ Chapter – 14 – Shloka – 7 RAJAS, dear Arjuna, is that natural element representing passion which leads to material

అదయి ౧౪   శ్లోక  ౬ Chapter – 14 – Shloka – 6 Arjuna, understand these three natural elements: SATTVA, because it represents light and purity

అదయి ౧౪   శ్లోక  ౫ Chapter – 14 – Shloka – 5 Arjuna, that NATURE is made of three parts, namely: SATTVA (the light representing

అదయి ౧౪   శ్లోక  ౪ Chapter – 14 – Shloka – 4 The blessed Lord said: Dear Arjuna, know that whenever and wherever a being

అదయి ౧౪   శ్లోక  ౩ Chapter – 14 – Shloka – 3 O Arjuna, you must realize that it is from Me that all creation

అదయి ౧౪   శ్లోక  ౨ Chapter – 14 – Shloka – 2 By fully learning, understanding and practising this wisdom, these sages have become a

అదయి ౧౪   శ్లోక  ౧   Chapter – 14 – Shloka – 1 The blessed Lord spoke: Now Arjuna, I shall expose to you the