అదయి ౧౩ శ్లోక ౩౪
అదయి ౧౩ శ్లోక ౩౪ Chapter – 13 – Shloka – 34 They who know through the eye of intuition, this distinction between the field
అదయి ౧౩ శ్లోక ౩౩
అదయి ౧౩ శ్లోక ౩౩ Chapter – 13 – Shloka – 33 Just as the one sun illuminates the whole world, so also the Lord
అదయి ౧౩ శ్లోక ౩౨
అదయి ౧౩ శ్లోక ౩౨ Chapter – 13 – Shloka – 32 As the all pervading ether (sky) is not affected, by reasons of subtlety,
అదయి ౧౩ శ్లోక ౩౧
అదయి ౧౩ శ్లోక ౩౧ Chapter – 13 – Shloka – 31 The Supreme Self without beginning, without qualities, imperishable, though dwelling in the body,
అదయి ౧౩ శ్లోక ౩౦
అదయి ౧౩ శ్లోక ౩౦ Chapter – 13 – Shloka – 30 When a man realizes that the whole variety of beings are residing in
అదయి ౧౩ శ్లోక ౨౯
అదయి ౧౩ శ్లోక ౨౯ Chapter – 13 – Shloka – 29 He is the real seer (or sage) who sees that all actions are
అదయి ౧౩ శ్లోక ౨౮
అదయి ౧౩ శ్లోక ౨౮ Chapter – 13 – Shloka – 28 Because he who sees the same Lord existing everywhere does not destroy the
అదయి ౧౩ శ్లోక ౨౭
అదయి ౧౩ శ్లోక ౨౭ Chapter – 13 – Shloka – 27 He who beholds the imperishable Supreme Lord, existing equally in all perishable beings,
అదయి ౧౩ శ్లోక ౨౬
అదయి ౧౩ శ్లోక ౨౬ Chapter – 13 – Shloka – 26 Whatever is born, unmoving or moving, O Arjuna, know it to be from
అదయి ౧౩ శ్లోక ౨౫
అదయి ౧౩ శ్లోక ౨౫ Chapter – 13 – Shloka – 25 परन्तु इनसे दूसरे, अर्थात् जो मन्द बुद्भि वाले पुरुष हैं ; वे इस
అదయి ౧౩ శ్లోక ౨౪
అదయి ౧౩ శ్లోక ౨౪ Chapter – 13 – Shloka – 24 Some by Yoga of meditation, behold the Self (supreme) in the self (intellect)
అదయి ౧౩ శ్లోక ౨౩
అదయి ౧౩ శ్లోక ౨౩ Chapter – 13 – Shloka – 23 He who thus knows the Soul and Nature with the qualities, he is
అదయి ౧౩ శ్లోక ౨౨
అదయి ౧౩ శ్లోక ౨౨ Chapter – 13 – Shloka – 22 The Supreme Soul in this body is also called the spectator, the permitter,
అదయి ౧౩ శ్లోక ౨౧
అదయి ౧౩ శ్లోక ౨౧ Chapter – 13 – Shloka – 21 The spirit (soul) residing in nature experiences the qualities born of nature; this
అదయి ౧౩ శ్లోక ౨౦
అదయి ౧౩ శ్లోక ౨౦ Chapter – 13 – Shloka – 20 Both the effect and the cause are generated from nature, and the spirit
అదయి ౧౩ శ్లోక ౧౯
అదయి ౧౩ శ్లోక ౧౯ Chapter – 13 – Shloka – 19 You must know that nature and spirit are both without being, and know
అదయి ౧౩ శ్లోక ౧౮
అదయి ౧౩ శ్లోక ౧౮ Chapter – 13 – Shloka – 18 Thus the field, knowledge and the knowable have been briefly stated (by Me).
అదయి ౧౩ శ్లోక ౧౭
అదయి ౧౩ శ్లోక ౧౭ Chapter – 13 – Shloka – 17 He is light of all lights and is said to be beyond darkness.
అదయి ౧౩ శ్లోక ౧౬
అదయి ౧౩ శ్లోక ౧౬ Chapter – 13 – Shloka – 16 He is undivided and yet he appears to be divided in beings. He
అదయి ౧౩ శ్లోక ౧౫
అదయి ౧౩ శ్లోక ౧౫ Chapter – 13 – Shloka – 15 He is outside and inside all beings; the unmoving and also the moving
అదయి ౧౩ శ్లోక ౧౪
అదయి ౧౩ శ్లో క ౧౪ Chapter – 13 – Shloka – 14 Shining by the functions of all the senses (see previous verses for the
అదయి ౧౩ శ్లోక ౧౩
అదయి ౧౩ శ్లోక ౧౩ Chapter – 13 – Shloka – 13 With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears
అదయి ౧౩ శ్లోక ౧౨
అదయి ౧౩ శ్లోక ౧౨ Chapter – 13 – Shloka – 12 I shall now state that which has to be known, knowing which one
అదయి ౧౩ శ్లోక ౧౧
అదయి ౧౩ శ్లోక ౧౧ Chapter – 13 – Shloka – 11 Constant awareness of the Self (self-knowledge),perception of the end of true knowledge –
అదయి ౧౩ శ్లోక ౧౦
అదయి ౧౩ శ్లోక ౧౦ Chapter – 13 – Shloka – 10 Unflinching devotion to Me by the Yoga of non-separation, resort to solitary places,
అదయి ౧౩ శ్లోక ౯
అదయి ౧౩ శ్లోక ౯ Chapter – 13 – Shloka – 9 Non-attachment, non-identification of self with son, wife, house, and the rest, and constant
అదయి ౧౩ శ్లోక ౮
అదయి ౧౩ శ్లోక ౮ Chapter – 13 – Shloka – 8 Indifference to the sense-objects (such as sound, touch, etc.);absence of egoism (e.g. I
అదయి ౧౩ శ్లోక ౭
అదయి ౧౩ శ్లోక ౭ Chapter – 13 – Shloka – 7 Humility, modesty, non-injury, forgiveness, uprightness, service of the teacher, purity, steadfastness, self-control. श्रेष्टता
అదయి ౧౩ శ్లోక ౬
అదయి ౧౩ శ్లోక ౬ Chapter – 13 – Shloka – 6 Desire, hatred, pleasure, pain, the body, intelligence, firmness; these along with their modifications
అదయి ౧౩ శ్లోక ౫
అదయి ౧౩ శ్లోక ౫ Chapter – 13 – Shloka – 5 The five great elements (earth, water, fire, air and ether), egoism, intellect and
అదయి ౧౩ శ్లోక ౪
అదయి ౧౩ శ్లోక ౪ Chapter – 13 – Shloka – 4 This has been described by the sages in many ways, in various distinctive
అదయి ౧౩ శ్లోక ౩
అదయి ౧౩ శ్లోక ౩ Chapter – 13 – Shloka – 3 What the field is, what it is like, what is its nature, what
అదయి ౧౩ శ్లోక ౨
అదయి ౧౩ శ్లోక ౨ Chapter – 13 – Shloka – 2 And you should know Me as the knower of the field in all
అదయి ౧౩ శ్లోక ౧
అదయి ౧౩ శ్లోక ౧ Chapter – 13 – Shloka – 1 The Blessed Lord said: This body, O Arjuna, is called Kshetra (the field);