అదయి ౩   శ్లోక  ౪౦ Chapter – 3 – Shloka – 40 The senses, mind, and one’s intellect are the home of desire O Arjuna. This covers Gyan and confuses the soul. इन्द्रियाँ, मन और बुद्भि —- ये सब इसके वास स्थान कहे जाते हैं । यह काम इन मन, बुद्भि और इन्द्रियों के द्वारा […]

అదయి ౩   శ్లోక  ౩౯ Chapter – 3 – Shloka – 39 The wise men, O Arjuna, have one constant enemy, namely, the unending fire of desire which covers the Gyan or Knowledge of the wise. और हे अर्जुन ! इस अग्नि के समान कभी न पूर्ण होने वाले काम रूप ज्ञानियों के नित्य वैरी

అదయి ౩   శ్లోక  ౩౮ Chapter – 3 – Shloka – 38 Just as the smoke surrounds and covers a fire, just as dust surrounds and covers a mirror, and just as the amnion covers the embryo, similarly. Gyan or knowledge is covered and surrounded by one’s desires. O Arjuna. जिस प्रकार धुएँ से अग्नि

అదయి ౩   శ్లోక  ౩౭ Chapter – 3 – Shloka – 37 The Divine Lord replied: It is desire and wrath or anger arising from the evil (Rajasik) Guna in the form of the great fire of attachment. In this case, consider this fire the enemy and the sinner. श्रीभगवान् बोले —- रजोगुण से उत्पन्न

అదయి ౩   శ్లోక  ౩౬ Chapter – 3 – Shloka – 36 Arjuna asked the Lord: O Lord Krishna, what motivates a person to commit sins that were committed involuntarily or by the force of others? अर्जुन बोले —- हे कृष्ण ! तो फिर यह मनुष्य स्वयं न चाहता हुआ भी बलात्कार से लगाये हुए

అదయి ౩   శ్లోక  ౩౫ Chapter – 3 – Shloka – 35 One’s own duty (Dharma) is more favourable than the well-established duty of others. To even encounter death, while performing one’s own duties (Dharma), is truly divine. However another person’s duty is filles with menace and fear. अच्छी प्रकार आचरण में लाये हुए दूसरे

అదయి ౩   శ్లోక ౩౪ Chapter – 3 – Shloka – 34 The Divine Lord stated: The enjoyment of sensual objects by their senses (an example of human nature) creates barriers to the path of Bliss and peace if one becomes a victim of attachment to his sesses. इन्द्रिय-इन्द्रिय के अर्थ में अर्थात् प्रत्येक इन्द्रिय