అదయి ౮ శ్లోక ౩ Chapter – 8 – Shloka – 3 The Lord replied: Dear Arjuna, always remember that Brahma is the Supreme imperishable (everlasting); the Universal Soul. The Jeevatma or the soul within one’s body is known as Adhyatma. Karma is the offering made to the Gods that causes the creation or manifestation and […]
అదయి ౮ శ్లోక ౨ Chapter – 8 – Shloka – 2 Arjuna continued: Furthermore, O Krishna, I am puzzld by the Adhiyoga. Who is he? How does he dwell in one’s body? Lastly, dear Lord, how do true Yogis come to know you in the ultimate end. हे मधुसूदन ! यहाँ अधियज्ञ कौन है ?
అదయి ౮ శ్లోక ౧ Chapter – 8 – Shloka – 1 Arjuna asked the Lord: Dear Krishna, I have often encountered the terms Brahman, Adhyatma, Karma, Adhibhutam and Adhidaivam, yet I fail to understand the true meaning of these. अर्जुन ने कहा —- हे पुरुषोत्तम ! वह ब्रह्म क्या है ? अध्यात्म क्या है ? कर्म
అదయి ౭ శ్లోక ౩౦ Chapter – 7 – Shloka – 30 Only those wise men (Yogis) who truly know Me as being above all elements of the world (Adhibhutha), above all Deities, and above all sacrifices, experience Me even at the end of their existence on earth (death), and they ultimately attain Me, the Supreme
అదయి ౭ శ్లోక ౨౯ Chapter – 7 – Shloka – 29 Arjuna, those who make an effort to attain Me and take refuge in Me, achieve deliverance from old age and death, and they also fully understand Brahma, (the infinite never-ending) Adhyatma (self) and all Karma (actions) in this world. जो मेरे शरण होकर जरा
అదయి ౭ శ్లోక ౨౮ Chapter – 7 – Shloka – 28 O Arjuna, there are, however, some pious people whose sins have been destroyed and are free from all worldly attachments, who worship Me with a firm, undeluded mind. परन्तु निष्काम भाव से श्रेष्ठ कर्मों का आचरण करने वाले जिन पुरुषों का पाप नष्ट हो
అదయి ౭ శ్లోక ౨౭ Chapter – 7 – Shloka – 27 Arjuna, in this world, most beings are confused and deluded by the doubts created by desire and envy, and they become victims of ignorance and Agyan (lack of wisdom). हे भरत वंशी अर्जुन ! संसार में इच्छा और द्बेष से उत्पन्न सुख-दुःखादि द्बन्द्ब रूप मोह
