అదయి ౧౧ శ్లోక ౫౫ Chapter – 11 – Shloka – 55 He who truly loves Me; devotes his whole life to performing actions to please only Myself; who recognizes that I am the Supreme and final goal of life; who is free from all attachment and has love for all that I have created; […]
అదయి ౧౩ శ్లోక ౨౧ Chapter – 13 – Shloka – 21 The spirit (soul) residing in nature experiences the qualities born of nature; this attachment to the qualities is the cause of his birth in pure (good) and impure (evil) wombs. प्रकृति में स्थित ही पुरुष प्रकृति से उत्पन्न त्रिगुणात्मक पदार्थों को भोगता है
అదయి ౧౧ శ్లోక ౫౪ Chapter – 11 – Shloka – 54 It is only by true love and selfless devotion that one can truly come to know Me, see Me in My true form, and be an eternal part of Me. परन्तु हे परंतप अर्जुन ! अनन्य भक्क्ति के द्वारा इस प्रकार चतुर्भुज रूप
అదయి ౧౩ శ్లోక ౨౦ Chapter – 13 – Shloka – 20 Both the effect and the cause are generated from nature, and the spirit (soul) is the cause in the experience of pain and pleasure. कार्य और करण को उत्पन्न करने में हेतु प्रकृति कही जाती है और जीवात्मा सुख-दुःखो के भोक्तापन में अर्थात्
అదయి ౧౧ శ్లోక ౫౩ Chapter – 11 – Shloka – 53 Not even with such religious acts as ritual offerings, gifts to the unfortunate and poor, and by leading a life only of worship and devotion to Me, can one be so fortunate as to witness what you have. जिस प्रकार तुमने मुझको देखा
అదయి ౧౩ శ్లోక ౧౯ Chapter – 13 – Shloka – 19 You must know that nature and spirit are both without being, and know also that all modifications and qualities are born of nature. प्रकृति और पुरुष —इन दोनों को ही तू अनादि जान । और राग-द्बेषादि विकारों को तथा त्रिगुणात्मक सम्पूर्ण पदार्थों को
అదయి ౧౧ శ్లోక ౫౨ Chapter – 11 – Shloka – 52 The Blessed lord said: Dear Arjuna, the Divine form of Myself which you have seen with so much difficulty is an experience which even the other gods and godesses in heaven long to see. श्रीभगवान् बोले ——मेरा जो चतुर्भुज रूप तुमने देखा हैं,
