అదయి ౧౪ శ్లోక ౨౨ Chapter – 14 – Shloka – 22 My dear Pandava (Arjuna), he who does not hate nor has any desire for light, (representing results which are born out of SATTVIC deeds), busy activity, and all that represents darkness whether they are near to him or far from him… श्रीभगवान् बोले […]
అదయి ౧౪ శ్లోక ౨౧ Chapter – 14 – Shloka – 21 Arjuna then asked the Almighty Lord: How can one know if a particular being has gone beyond or has transcended the three powers of nature O Krishna? What is his way of life and how does he manage to reach beyond the SATTVA,
అదయి ౧౪ శ్లోక ౨౦ Chapter – 14 – Shloka – 20 A person whose soul has risen above these three conditions of nature that actually lie within the mortal body, he becomes free from the cycle of birth and death as well as from sorrow and temporary happiness. He then enters into Me and
అదయి ౧౪ శ్లోక ౧౯ Chapter – 14 – Shloka – 19 When a true wiseman and seer fully understands that these three parts of nature are virtually the three main stages of life in this vast universe, he begins to also realize that which lies beyond these three conditions of nature, that is Myself.
అదయి ౧౪ శ్లోక ౧౮ Chapter – 14 – Shloka – 18 Those who are in the SATTVA state always follow the highest path or level of wisdom and intelligence; those who are in the RAJAS state always follow the middle level of intelligence and wisdom; and those who are under the influence of TAMAS
అదయి ౧౪ శ్లోక ౧౭ Chapter – 14 – Shloka – 17 From the SATTVIC state of human nature one receives wisdom, from the RAJAS state arises greed, and form TAMAS evolves dullness and ignorance. सत्वगुण से ज्ञान उत्पन्न होता है और रजोगुण से निस्संदेह लोभ तथा तमोगुण से प्रमाद और मोह उत्पन्न होते है
అదయి ౧౪ శ్లోక ౧౬ Chapter – 14 – Shloka – 16 The purity of SATTVA is characterized by the rewards that come out of good actions. However, the fruits of work that is done in the RAJAS state brings nothing but pain to a person; and work that is done in the TAMAS state,
