అదయి ౧౭ శ్లోక ౨౧ Chapter – 17 – Shloka – 21 However Arjuna, when the gift is given with the expectation of receiving something in return, when it is also given for the sake of receiving future rewards or when the gift is given unwillingly from one person to another, this gift is considered […]
అదయి ౧౭ శ్లోక ౨౦ Chapter – 17 – Shloka – 20 O Arjuna, hear now that what I have to say about gifts: A pure gift is that which is given with purity and kindness in the heart, given to the right person at the right time, given in the proper place, and above
అదయి ౧౭ శ్లోక ౧౯ Chapter – 17 – Shloka – 19 When self-control is incorrectly performed by a dull person and results simply in self-torture for the person who is trying to restrain himself, or when it is performed for the sake of causing injury to another person, then this self-control leads to nowhere
అదయి ౧౭ శ్లోక ౧౮ Chapter – 17 – Shloka – 18 However, My best of friend, he who falsely performs self-discipline and restraint purely for the sake of reputation, high honour, and for show, is considered to be impure and of the Rajas (passionate) nature. This type of self-restraint is unstable and lasts only
అదయి ౧౭ శ్లోక ౧౭ Chapter – 17 – Shloka – 17 If these three types of harmony are practised with supreme faith, a pure heart, truthful intentions, without any desire for rewards, and with a balanced mind and a peaceful soul, this is considered to be pure and total harmony and a definite sign
అదయి ౧౭ శ్లోక ౧౬ Chapter – 17 – Shloka – 16 Peace and tranquility of the mind, harmony and confidence in oneself, love, caring and gentleness towards others, and purity of the heart, are all the elements which create harmony of the mind. मन की प्रसन्नता, शान्त भाव, भगवच्चिन्तन करने का स्वभाव, मन का
అదయి ౧౭ శ్లోక ౧౫ Chapter – 17 – Shloka – 15 Speaking only those words which do not offend other beings, words which are truthful, pleasant, beautiful. beneficial and above all, words that exist only in the Holy Scriptures (Vedas), represent the harmony of speech. जो उद्बेग न करने वाला, प्रिय और हित कारक
