అదయి ౧౮ శ్లోక ౩౬,౩౭ Chapter – 18 – Shloka – 36,37 Now great Arjuna, I will disclose to you the three types of pleasure that exist in this world. There is a divine and pure pleasure that one receives from following the righteous path of ‘Light and Goodness.’ This path leads to the end […]
అదయి ౧౮ శ్లోక ౩౬,౩౭ Read More »
అదయి ౧౮ శ్లోక ౩౫ Chapter – 18 – Shloka – 35 That steadiness which cannot overcome unreality. fearfulness, laziness, depression, lust, illusion, and self-pity, is foolish steadiness and is undoubtedly one belonging the dark TAMAS-nature. हे पार्थ ! दुष्ट बुद्भि वाला मनुष्य जिस धारण शक्त्ति के द्वारा निद्रा, भय, चिन्ता और दुःख को तथा
అదయి ౧౮ శ్లోక ౩౪ Chapter – 18 – Shloka – 34 But Arjuna, he who uses his steadiness only for the purpose of gaining fruits and rewards in areas that involve both his personal, financial money matters and religious rituals, possesses the steadiness of passion. This impure determination and stability of the mind is
అదయి ౧౮ శ్లోక ౩౩ Chapter – 18 – Shloka – 33 O Partha, while practising Yoga and full concentration on Me (who resides in the soul of every being), unbreakable determination and stability of mind is developed and sustained. The practice of YOGA harmoniously balances the mind and a being’s every breath of life.
అదయి ౧౮ శ్లోక ౩౨ Chapter – 18 – Shloka – 32 O Arjuna, there is wisdom obscured in darkness and ignorance. A being possesses this TAMAS reasoning if he thinks that wrong is right; if he is always under illusions and misconceptions about truths in this world, and considers religious tasks and devilish tasks
అదయి ౧౮ శ్లోక ౩౧ Chapter – 18 – Shloka – 31 The wisdom which is characterized by a lack of understanding of what should and should not be done; between what is religious and non-religious activity; between what is right and wrong; and when a person constantly mistakes action to be performed, with action
అదయి ౧౮ శ్లోక ౩౦ Chapter – 18 – Shloka – 30 Pure and SAATVIC wisdom, O Partha, is that which one possesses when one knows when to go to a certain point and when to return; what should and should not be done; what fear is and what courage is; and who recognizes the
