అదయి ౧౮ శ్లోక ౪౪ Chapter – 18 – Shloka – 44 The Vaisyas and the Sudras are known to provide the services of farming, rearing cattle, and agricultural trade for society. खेती, गोपालन और क्रय-विक्रय रूप सत्य व्यवहार —– ये वैश्य के स्वाभाविक कर्म हैं । तथा सब वर्णों की सेवा करना शूद्र का […]
అదయి ౧౮ శ్లోక ౪౩ Chapter – 18 – Shloka – 43 The valiant work of the Kshastriyas are marked by their heroic minds, power, resourcefulness, determination, courage in battle, generosity in charity and noble leadership. शूरवीरता, तेज, धैर्य, चतुरता और युद्ध में न भागना, दान देना और स्वामिभाव — ये सब के सब ही
అదయి ౧౮ శ్లోక ౪౨ Chapter – 18 – Shloka – 42 Now, O Arjuna, let Me describe to you all of these individual members of society: The works of the Brahmins are characterized by such qualities as, peacefulness, self-control, purity, tolerance, honesty, faith, righteousness,and wisdom. अन्त:करण का निग्रह करना, इन्द्रियों का दमन करना ;
అదయి ౧౮ శ్లోక ౪౧ Chapter – 18 – Shloka – 41 O Arjuna, all the different qualities of work of the various casts in society, namely the Brahmins, Kshastriyas, Vaisyas, and Sudras are determined according to the three modes of nature. हे परंतप ! ब्राह्मण, क्षत्रिय और वैश्यों के तथा शूद्रों के कर्म स्वभाव
అదయి ౧౮ శ్లోక ౪౦ Chapter – 18 – Shloka – 40 Nothing exists, either on the face of this earth or among the Demi- gods in heaven, which is free from the three powers of nature, dear Bharata, पृथ्वी में या आकाश में अथवा देवताओं में तथा इनके सिवा और कहीं भी वह ऐसा
అదయి ౧౮ శ్లోక ౩౯ Chapter – 18 – Shloka – 39 That type of pleasure which blinds one to the path leading to true self-harmony and self-realization, both in the beginning as well as in the end, is known as the TAMAS pleasure. This pleasure is derived from drowziness, laziness, carelessness and illusion. Instead
అదయి ౧౮ శ్లోక ౩౮ Chapter – 18 – Shloka – 38 However O Arjuna, pleasure which is derived immediately from the contact of the senses with their objects, appears to the human senses as the sweet nectar at first, but later it is discovered to be nothing more than poison to one’s own being.
