అదయి ౮ శ్లోక ౧౪ Chapter – 8 – Shloka – 14 O Arjuna, the Yogi who is established in Me, with his mind constantly fixed on Me, continually remembering Me, can easily attain me. हे अर्जुन ! जो पुरुष मुझ में अनन्य-चित्त होकर सदा ही निरन्तर मुझ पुरुषोत्तम को स्मरण करता है, उस नित्य-निरन्तर मुझ […]
అదయి ౮ శ్లోక ౧౩ Chapter – 8 – Shloka – 12,13 When a Yogi has fully controlled all of his senses, fixes his mind in the heart, concentrates on nothing but God, concentrates all of his life’s breath in his head, fully establishes his being in the practice of Yoga. Just as one is about
అదయి ౮ శ్లోక ౧౨ Chapter – 8 – Shloka – 12 When a Yogi has fully controlled all of his senses, fixes his mind in the heart, concentrates on nothing but God, concentrates all of his life’s breath in his head, fully establishes his being in the practice of Yoga. Just as one is about
అదయి ౮ శ్లోక ౧౧ Chapter – 8 – Shloka – 11 The Blessed Lord Spoke: O Arjuna, that which the scholars of the Vedas (those who study and are knowledgeable of the Vedas), who are self-controlled and passion-free. enter into, leading the life of celibacy and detachment from all things and being, this Supreme Being
అదయి ౮ శ్లోక ౧౦ Chapter – 8 – Shloka – 10 The Lord Continued: That devoted person, at time of death, with a controlled mind, full of devotion to God, by the power of Yoga, fixing his last few breath in his life in between his eyebrows, only remembering the Supreme God, obtains God, the
అదయి ౮ శ్లోక ౯ Chapter – 8 – Shloka – 9 Dear Arjuna, one who is constantly fixed in meditation upon God, who is the omniscient (everywhere), omnipotent (ever-powerful), infinite (never-ending) ruler over all being, preserver of everybody, whose form cannot be conceived readily by any being, who is as brilliant as the Sun, and
అదయి ౮ శ్లోక ౮ Chapter – 8 – Shloka – 8 Arjuna, one who is constantly performing meditation upon God without letting his mind wander in any other direction, achieves supreme salvation (union with God) हे पार्थ ! यह नियम है कि परमेश्वर के ध्यान के अभ्यास रूप योग से युक्त्त, दूसरी ओर न जाने
