అదయి ౫ శ్లోక ౨౯ Chapter – 5 – Shloka – 29 The Lord declared: O Arjuna, he who shall consider ME the enjoyer of sacrifices and all that is internally pure, and who is devoted to ME, the God of all worlds and well-wisher of all beings, attains true, everlasting peace. मेरा भक्त्त मुझको […]
అదయి ౫ శ్లోక ౨౭౨౮ Chapter – 5 – Shloka – 27,28 A person who has totally detached himself from sense objects that give temporary pleasure and enjoyment, he who has learned to control and equalize the number of breaths going outwards and inwards through the nostrils, he who has brought his senses, mind and
అదయి ౫ శ్లోక ౨౫ Chapter – 5 – Shloka – 25 Those wise men or sages who have abolished and destroyed all their sins with the achievement of true Gyan (Knowledge), and who have devoted themselves to the welfare of other beings, attain supreme and eternal peace. जिनके सब पाप नष्ट हो गये हैं,
అదయి ౫ శ్లోక ౨౪ Chapter – 5 – Shloka – 24 One who is truly happy, peaceful and enlightened with his Soul, that wise man (Yogi) has combined with the supreme Soul (God) as one and attains freedom from all bondages to the world. जो पुरुष अन्तरात्मा में ही सुख वाला है, आत्मा में
అదయి ౫ శ్లోక ౨౩ Chapter – 5 – Shloka – 23 A person who has learnt to withstand the forces of desire and anger brought on by material pleasures, before he leaves his body, is a true Yogi who is happy and in a mentally and physically peaceful state with himself forever. जो साधक
అదయి ౫ శ్లోక ౨౨ Chapter – 5 – Shloka – 22 When one’s senses make contact with sensual, material goods, Arjuna, these desire-evoking objects are the cause of misery (these objects may appear enjoyable to material pleasure-seekers). These enjoyments are temporary, having a beginning and an end. When one develops a habitual desire for
అదయి ౫ శ్లోక ౨౧ Chapter – 5 – Shloka – 21 O Arjuna, a person who has totally detached himself from the material world and is happy and satisfied within his own self, attains eternal peace. When a person is truly established in the Yoga of God (service, devotion and prayers to Him), he
