అదయి ౪ శ్లోక ౨౦ Chapter – 4 – Shloka – 20 The Lord proclaimed: He who is totally unattached to the rewards of action, is forever happy and satisfied, who depends on nobody in this world, and is constantly involved in action, is really performing no action at all. जो पुरुष समस्त कर्मों में […]
అదయి ౪ శ్లోక ౧౭ Chapter – 4 – Shloka – 17 One should know the principle of Karma (action) Akarma (inaction) and forbidden Karma, (forbidden action). The philosophy behind Karma is very deep and mysterious. So listen closely. कर्म का स्वरूप भी जानना चाहिये और अकर्म का स्वरूप भी जानना चाहिये तथा विकर्म का
అదయి ౪ శ్లోక ౧౬ Chapter -4 – Shloka – 16 Even the wise men are confused about Karma (action) and Akarma (inaction). I shall now explain to you the truth about Karma. Knowing the truth, O Arjuna, you will be released from the bondage of Karma. कर्म क्या है ? और अकर्म क्या है
అదయి ౪ శ్లోక ౧౫ Chapter – 4 – Shloka – 15 The Lord continued: O Arjuna, ancient wise men who were searching for salvation in me, knew the facts well. However they even performed actions. Therefore O Arjuna, continue performing your actions doing your Karma as your ancestors once did in the past. पूर्व
అదయి ౪ శ్లోక ౧౪ Chapter – 4 – Shloka – 14 The Lord continued: O Arjuna, since I, the immortal Lord, have no cravings for the fruits of action, I do not desire the reward of Karma. Therefore those who know me well are not affected or bound by Karma (action). कर्मों के फल
అదయి ౪ శ్లోక ౯ Chapter – 4 – Shloka – 9 O Arjuna, I was born divinely, all my action (Karma) are divine. The one who knows and understands this fully in reality, is not born again after leaving the body. He comes to me in Heaven for eternity. हे अर्जुन ! मेरे जन्म
అదయి ౪ శ్లోక ౮ Chapter – 4 – Shloka – 8 O Arjuna, I appear on earth from time to time for three main purposes. The first is for the protection and preservation of all that represents good, and of all those pure and saintly people on earth. The second purpose for which I
