అదయి ౪ శ్లోక ౨౭ Chapter – 4 – Shloka – 27 Some Yogis sacrifice all the functions of their senses ans all their vital functions of life, into the fire of Yoga, in the shape of self control, which is kindled by Gyan (wisdom). (This signifies the sacrificer’s one-mindedness with the Lord, the Supreme […]
అదయి ౪ శ్లోక ౨౬ Chapter – 4 – Shloka – 26 Some offer, in the fire of self-control, one of their senses such as their hearing. (This signifies that the signifies has no attachment to any of his senses.) Others offer sensual objects (objects of perception), such as sound, in the fire of controlled
అదయి ౪ శ్లోక ౨౫ Chapter – 4 – Shloka – 25 The Lord continued: Some Yogis prefer to perform sacrifice through the worship of deities (gods and god esses): other Yogis perform sacrifice to Brahma in the form of fire. दूसरे योगी जन देवताओं के पूजन रूप यज्ञ का ही भली भांति अनुष्ठान किया
అదయి ౪ శ్లోక ౨౪ Chapter – 4 – Shloka – 24 The offerings in a sacrifice are Brahma (God), the sacrificial fire is Brahma (God), the one who performs the sacrifice is Brahma, the sacrifice itself is Brahma, the person performing the action of sacrifice is placed in Brahma and will reach Brahma, the
అదయి ౪ శ్లోక ౨౩ Chapter – 4 – Shloka – 23 Lord Krishna continued: A person who has no attachment to anything whatsoever in this world, whose heart is set on acquiring Gyan (wisdom), who works for the sake of sacrifice, and is a totally liberated person from the world, all actions for this
అదయి ౪ శ్లోక ౨౨ Chapter – 4 – Shloka – 22 A person who is content with what he has who has no feeling of desire for other things, or uncertainty of any type, who has shed his envious feelings and who is above all even-minded in success and failure, such a person is
అదయి ౪ శ్లోక ౨౧ Chapter – 4 – Shloka – 21 That person, O Arjuna, who has conquered his body and mind, who has given up all enjoyments and pleasures of the world, and who performs action only for the sake of maintaining his body, does not encounter or subiect himself to sin. जिसका
