అదయి ౪ శ్లోక ౩౫ Chapter – 4 – Shloka – 35 The Lord continued: O Arjuna, through Gyan, you will see all beings within yourself, and thereafter, all beings in Me. जिसको जान कर फिर तू इस प्रकार मोह को नहीं प्राप्त होगा तथा हे अर्जुन ! जिस ज्ञान के द्वारा तू सम्पूर्ण भूतों […]
అదయి ౪ శ్లోక ౩౪ Chapter – 4 – Shloka – 34 The Lord advised: O Arjuna, learn the principles of Gyan and ask questions about Gyan respectfully and with determination, from those who fully understand the principles of Gyan. Thay will explain “Gyan” to you. Knowing Gyan, you will never be in the confused
అదయి ౪ శ్లోక ౩౩ Chapter – 4 – Shloka – 33 O Arjuna, sacrifice of wisdom (Gyan) is always better than sacrifice of material objects because all actions end with Gyan. हे परंतप अर्जुन ! द्रव्य मय यज्ञ की अपेक्षा ज्ञान यज्ञ अत्यन्त श्रेष्ठ है तथा यावन्मात्र सम्पूर्ण कर्म ज्ञान में समाप्त हो जाते
అదయి ౪ శ్లోక ౩౨ Chapter – 4 – Shloka – 32 The Lord continued: O Arjuna, many sacrifices are mentioned extensively throughout the Vedas. All of these sacrifices involve some sort of action or Karma to be performed. With this knowledge in mind, you will achieve the state of unattached Karma, or action done
అదయి ౪ శ్లోక ౩౧ Chapter – 4 – Shloka – 31 O Arjuna, only those people who have sacrificed to achieve wisdom and knowledge of Gyan, go to Brahma, (the creator of all beings and God of Wisdom in the World). Without performing some sort of sacrifice in life, one cannot possibly remain happy
అదయి ౪ శ్లోక ౨౯, ౩౦ Chapter – 4 – Shloka – 29,30 Other Yogis (wise men) perform sacrifice by controlling the amount of breaths they take. By holding in their breath for a long periond of time while pronouncing My name, they increase their life’s longevity. This act is known as PRANAYAM. Others perform
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అదయి ౪ శ్లోక ౨౮ Chapter – 4 – Shloka – 28 Sacrifices come in many forms. Giving away material wealth for charity is a sacrifice. Austerity is a sacrifice. Yoga is a sacrifice. Making vows and promises involve sacrifice. Even self-study is a sacrifice. कई पुरुष द्रव्य सम्बन्धी यज्ञ करने वाले हैं, कितने ही
