అదయి ౪ శ్లోక ౪౨ Chapter – 4 – Shloka – 42 Hence, be established in yoga by cutting the ignorance born doubt about the self with the sword of knowledge. Stand up, O Bharata. इसलिये हे भरतवंशी अर्जुन ! तू ह्रदय में स्थित इस अज्ञान जनित अपने संशय का विवेक ज्ञान रूप तलवार द्वारा […]
అదయి ౪ శ్లోక ౪౧ Chapter – 4 – Shloka – 41 One who has rid himself of attached Karma by practising Yoga and one who has rid himself of doubts by achieving Gyan, he is a self-realized person and is not bound by attached Karma. हे धनञ्जय ! जिसने कर्मयोगी की विधि से समस्त
అదయి ౪ శ్లోక ౪౦ Chapter – 4 – Shloka – 40 If a person is ignorant of the Knowledge of God, the person who lacks faith in God and the one who is full of doubts in his own self, will undoubtedly be destroyed. If one has doubts, he can never achieve peace and
అదయి ౪ శ్లోక ౩౯ Chapter – 4 – Shloka – 39 To abtain Gyan, one must conquer the senses, and develop a real devotion and faith towards the Lord. When one obtains Gyan, he has discovered the key to Supreme peace. जितेन्द्रिय साधन परायण और श्रद्धावान् मनुष्य ज्ञान को प्राप्त होता है तथा ज्ञान
అదయి ౪ శ్లోక ౩౮ Chapter – 4 – Shloka – 38 In this world, O Arjuna, there is no greater purifier than Gyan or wisdom itself. The person who has mastered Yoga to perfection feels wisdom in his soul at the proper time. इस संसार में ज्ञान के समान पवित्र करने वाला नि:संदेह कुछ
అదయి ౪ శ్లోక ౩౭ Chapter – 4 – Shloka – 37 O Arjuna, as the burnig fire reduces fuel to ashes, in this same way, Karma (attached Karma binding a person to the material world), is burnt down with the fire of Gyan. क्योंकि हे अर्जुन ! जैसे प्रज्वलित अग्नि ईंधनों को भस्ममय कर
అదయి ౪ శ్లోక ౩౬ Chapter – 4 – Shloka – 36 O Arjuna, even if you are the greatest sinner in the world, this river of sins can be crossed with the boat of Gyan. यदि तू अन्य सब पापियों से भी अधिक पाप करने वाला है, तो भी तू ज्ञान रूप नौका द्वारा
