అదయి ౩ శ్లోక ౧౪, ౧౫ Chapter – 3 – Shloka – 14,15 Food allows people to live. Food is produced from rain. Rain arises from sacrifice. Actions produce sacrifice or Yagna. God produces knowledge. Knowledge produces actions. Actions produce sacrifice or Yagya. Where there is sacrifice, the omnipresent God is there also. सम्पूर्ण प्राणी […]
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అదయి ౩ శ్లోక ౧౩ Chapter – 3 – Shloka – 13 The Blessed Lord Krishna said: People who eat food after offering it for sacrifice are considered pious, pure, and are freed from all sins. People who prepare food only for themselves commit sins and are impure. यज्ञ से बचे हुए अन्न को खाने
అదయి ౩ శ్లోక ౧౨ Chapter – 3 – Shloka – 12 Through the spirit of sacrifice of Yagya, the Deities grow and progress. As they grow, they will provide you with all the pleasures you desire. You should offer part of these pleasures to the Deities. If one is granted pleasures by another person,
అదయి ౩ శ్లోక ౧౧ Chapter – 3 – Shloka – 11 The Lord said unto Arjuna: The Gods or Deities grow with Yagya or sacrifice. When the Deities grow, they will help you to grow. Thus, both Deity and mankind grow continually. they will both achieve their supreme goal. तुम लोग इस यज्ञ के
అదయి ౩ శ్లోక ౧౦ Chapter – 3 – Shloka – 10 Brahma has created the universe with the spirit of sacrifice. Brahma, the Creator, said unto mankind, “You shall grow and prosper. Yagya (sacrifice) will bring you all that you wish.” प्रजापति ब्रह्मा ने कल्प के आदि में यज्ञ सहित प्रजाओं को रच कर
అదయి ౩ శ్లోక ౯ Chapter – 3 – Shloka – 9 The Lord continued: O Arjuna, all the actions that a person performs in this world, except of course those associated with sacrifice or Yagya, tie that person to the world. Therefore, O Arjuna to break free from this link, perform all your actions
అదయి ౩ శ్లోక ౮ Chapter – 3 – Shloka – 8 Perform the actions that you have been obliged to perform, or that have been prescribed for you. Action is always better than inaction, If one is inactive, he cannot live, simply because he is not performing the action of maintaining his body. तू
