అదయి ౨ శ్లోక ౬౬ Chapter – 2 – Shloka – 66 One who cannot control his senses is one who is lacking in steady wisdom and intelligence, and also lacks proper feelings or sentiments (thoughts). A person who cannot think properly and make decisions with a clear mind, cannot have peace of mind, and […]
అదయి ౨ శ్లోక ౬౪ Chapter – 2 – Shloka – 64 But the disciplined wise man who has control over his senses and is free from attraction and emotional distractions, gains peace and purity of the self. परन्तु अपने अधीन किये हुए अन्त:करण वाला साधक अपने वश में की हुई राग-द्बेष से रहित
అదయి ౨ శ్లోక ౬౩ Chapter – 2 – Shloka – 63 The Blessed Lord spoke: From anger, stems delusion (false beliefs or assumptions); delusion causes loss of one’s confused mind; the confused mind makes a person lose his/her ability to reason and lose their power to solve his/her problems. When one loses his/her power
అదయి ౨ శ్లోక ౬౨ Chapter – 2 – Shloka – 62 Those who always think about sensual objects get attached to those objects. Attachment arouses desires and when one does not get what one desires, irritation is aroused, and from irritation stems anger and frustration. विषयों का चिन्तन करने वाले पुरुष की उन विषयों
అదయి ౨ శ్లోక ౬౧ Chapter – 2 – Shloka – 61 The yogis or My divine devotees have gained or achieved self control; they have complete control of their senses and therefore they have also earned the power of constant wisdom. Their minds are constantly focussed and concentrated on ME, the Supreme Goal. इसलिये
అదయి ౨ శ్లోక ౬౦ Chapter – 2 – Shloka – 60 The Blessed Lord said: Even those who are wise and are striving to achieve spiritual happiness and freedom are carried away violently or with great force by their excited senses. हे अर्जुन ! आसक्त्ति का नाश न होने के कारण ये प्रमथन स्वभाव
అదయి ౨ శ్లోక ౫౯ Chapter – 2 – Shloka – 59 One who does not use his senses for the enjoyment of sensual objects can overcome and rise above sensual objects. However, he is not able to leave off the attachment to his senses. One who realizes God or the Supreme, gers rid of
