అదయి ౧౮ శ్లోక ౨౬ Chapter – 18- Shloka – 26 A man who is free from the bondages of selfish and material attachments, who is without a false ego, unaffected by material desires or the fluctuations between success and failure, and who has enthusiasm, is said to be a man of the Saatvic-nature and […]
అదయి ౧౮ శ్లోక ౨౫ Chapter – 18 – Shloka – 25 The work which one completes with a confused mind and deluded intelligence, without any cares about the horrible consequences that might result from his selfish tasks; work that is done without concern for the bondage that it creates for the performer; work done
అదయి ౧౮ శ్లోక ౨౪ Chapter – 18 – Shloka – 24 But when any task is completed with selfish desires in mind, looked upon as an effort and nothing more, looked upon as if it was a great sacrifice to have completed a task, this type of work is impure and only performed by
అదయి ౧౮ శ్లోక ౨౩ Chapter – 18 – Shloka – 23 The Blessed Lord explained: When work is done as if it were a sacred task, Without any selfish, motives, with a peaceful mind, without any feelings of lust and hate, and without any desire for rewards, I consider this work to be pure
అదయి ౧౮ శ్లోక ౨౨ Chapter – 18 – Shloka – 22 However dear Arjuna, if one selfishly views one particular thing (namely the body) as if it is all and everything that is to be concerned about, the knowledge he possesses does not allow him to see beyond the perishable objects and beings in
అదయి ౧౮ శ్లోక ౨౧ Chapter – 18 – Shloka – 21 However, Partha, if one can only see the multitude of things in this world in terms of their limitations and divisions, then this being possesses the impure knowledge of the Rajas mode of nature. (This passionately natured person possesses knowledge that is derived
అదయి ౧౮ శ్లోక ౨౦ Chapter – 18 – Shloka – 20 When one can see Eternity, Infinity, and an undivided spiritual nature in things that are mortal, perishable, and divided in their spiritual nature, he has acquired the pure SAATVIC knowledge (or the knowledge of ‘goodness,’ concerning the spiritual soul beyond the body). जिस
