అదయి ౧౮ శ్లోక ౩౩ Chapter – 18 – Shloka – 33 O Partha, while practising Yoga and full concentration on Me (who resides in the soul of every being), unbreakable determination and stability of mind is developed and sustained. The practice of YOGA harmoniously balances the mind and a being’s every breath of life. […]
అదయి ౧౮ శ్లోక ౩౨ Chapter – 18 – Shloka – 32 O Arjuna, there is wisdom obscured in darkness and ignorance. A being possesses this TAMAS reasoning if he thinks that wrong is right; if he is always under illusions and misconceptions about truths in this world, and considers religious tasks and devilish tasks
అదయి ౧౮ శ్లోక ౩౧ Chapter – 18 – Shloka – 31 The wisdom which is characterized by a lack of understanding of what should and should not be done; between what is religious and non-religious activity; between what is right and wrong; and when a person constantly mistakes action to be performed, with action
అదయి ౧౮ శ్లోక ౩౦ Chapter – 18 – Shloka – 30 Pure and SAATVIC wisdom, O Partha, is that which one possesses when one knows when to go to a certain point and when to return; what should and should not be done; what fear is and what courage is; and who recognizes the
అదయి ౧౮ శ్లోక ౨౯ Chapter – 18 – Shloka – 29 Now Arjuna, hear and understand as I reveal to you the three divisions of wisdom and stability of the mind, according to the three GUNAS (modes of nature). हे धनञ्जय ! अब तू बुद्भि का और धृति का भी गुणों के अनुसार तीन
అదయి ౧౮ శ్లోక ౨౮ Chapter – 18 – Shloka – 28 A person whose behaviour is marked by ignorance, conceit, vulgarity, deceit, maliciousness, offence to others, laziness, without self-harmony, procrastination, materialism, and speaking and doing things against the Holy Scriptures, is said to be a man who possesses the dark and ignorant Tamas-personality. जो
అదయి ౧౮ శ్లోక ౨౭ Chapter – 18 – Shloka – 27 The worker who is over-attached to his work and activity, and to the results of his work, who wants to enjoy the good results, who is always jealous of the other’s possessions, is selfish, greedy, violent, impure, and who is affected by both
