అదయి ౧౮ శ్లోక ౪౧ Chapter – 18 – Shloka – 41 O Arjuna, all the different qualities of work of the various casts in society, namely the Brahmins, Kshastriyas, Vaisyas, and Sudras are determined according to the three modes of nature. हे परंतप ! ब्राह्मण, क्षत्रिय और वैश्यों के तथा शूद्रों के कर्म स्वभाव […]
అదయి ౧౮ శ్లోక ౪౦ Chapter – 18 – Shloka – 40 Nothing exists, either on the face of this earth or among the Demi- gods in heaven, which is free from the three powers of nature, dear Bharata, पृथ्वी में या आकाश में अथवा देवताओं में तथा इनके सिवा और कहीं भी वह ऐसा
అదయి ౧౮ శ్లోక ౩౯ Chapter – 18 – Shloka – 39 That type of pleasure which blinds one to the path leading to true self-harmony and self-realization, both in the beginning as well as in the end, is known as the TAMAS pleasure. This pleasure is derived from drowziness, laziness, carelessness and illusion. Instead
అదయి ౧౮ శ్లోక ౩౮ Chapter – 18 – Shloka – 38 However O Arjuna, pleasure which is derived immediately from the contact of the senses with their objects, appears to the human senses as the sweet nectar at first, but later it is discovered to be nothing more than poison to one’s own being.
అదయి ౧౮ శ్లోక ౩౬,౩౭ Chapter – 18 – Shloka – 36,37 Now great Arjuna, I will disclose to you the three types of pleasure that exist in this world. There is a divine and pure pleasure that one receives from following the righteous path of ‘Light and Goodness.’ This path leads to the end
అదయి ౧౮ శ్లోక ౩౬,౩౭ Read More »
అదయి ౧౮ శ్లోక ౩౫ Chapter – 18 – Shloka – 35 That steadiness which cannot overcome unreality. fearfulness, laziness, depression, lust, illusion, and self-pity, is foolish steadiness and is undoubtedly one belonging the dark TAMAS-nature. हे पार्थ ! दुष्ट बुद्भि वाला मनुष्य जिस धारण शक्त्ति के द्वारा निद्रा, भय, चिन्ता और दुःख को तथा
అదయి ౧౮ శ్లోక ౩౪ Chapter – 18 – Shloka – 34 But Arjuna, he who uses his steadiness only for the purpose of gaining fruits and rewards in areas that involve both his personal, financial money matters and religious rituals, possesses the steadiness of passion. This impure determination and stability of the mind is
