అదయి ౧౩ శ్లోక ౩౪ Chapter – 13 – Shloka – 34 They who know through the eye of intuition, this distinction between the field and its knower and also perceive the liberation from the Nature of being, go to the Supreme. इस प्रकार क्षेत्र और क्षेत्रज्ञ के भेद को कार्य सहित तथा प्रकृति से […]
అదయి ౧౩ శ్లోక ౩౩ Chapter – 13 – Shloka – 33 Just as the one sun illuminates the whole world, so also the Lord of the field (Supreme Self) illuminates the whole field, O Arjuna. हे अर्जुन ! जिस प्रकार एक ही सूर्य इस सम्पूर्ण ब्रह्माण्ड को प्रकाशित करता है, उसी प्रकार एक ही
అదయి ౧౩ శ్లోక ౩౨ Chapter – 13 – Shloka – 32 As the all pervading ether (sky) is not affected, by reasons of subtlety, so the Self (soul) seated in the body is not affected. जिस प्रकार सर्वत्र व्याप्त आकाश सूक्ष्म होने के कारण लिप्त नहीं होता, वैसे ही देह में सर्वत्र स्थित आत्मा
అదయి ౧౩ శ్లోక ౩౧ Chapter – 13 – Shloka – 31 The Supreme Self without beginning, without qualities, imperishable, though dwelling in the body, O Arjuna, neither acts nor is attached to any action. हे अर्जुन ! अनादि होने से और निर्गुण होने से यह अविनाशी परमात्मा शरीर में स्थित होने पर भी वास्तव
అదయి ౧౩ శ్లోక ౩౦ Chapter – 13 – Shloka – 30 When a man realizes that the whole variety of beings are residing in the One, and are an evolution from that One alone, then he becomes Brahman (united with the Supreme). जिस क्षण यह पुरुष भूतों के पृथक-पृथक भाव को एक परमात्मा में
అదయి ౧౩ శ్లోక ౨౯ Chapter – 13 – Shloka – 29 He is the real seer (or sage) who sees that all actions are performed by nature alone, and that the Self (Atman) is actionless. और जो पुरुष सम्पूर्ण कर्मों को सब प्रकार से प्रकृति के द्वारा ही किये जाते हुए देखता है आत्मा
అదయి ౧౩ శ్లోక ౨౮ Chapter – 13 – Shloka – 28 Because he who sees the same Lord existing everywhere does not destroy the Self by the self (intellect); therefore, he goes to the highest goal (is released from the round of birth and death). क्योंकि जो पुरुष सब में समभाव से स्थित परमेश्वर
