అదయి-౧౨ 12

అదయి ౧౨ శ్లోక ౧౨

అదయి ౧౨   శ్లోక  ౧౨ Chapter – 12 – Shloka – 12 To gain spiritual knowledge is better than to practise Yoga; Meditation is better than Knowledge, abandoning the fruit of action is better than meditation because peace immediately follows the abandoning of the fruits of action. मर्म को न जान कर किये हुए अभ्यास […]

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అదయి ౧౨ శ్లోక ౧౧

అదయి ౧౨   శ్లోక  ౧౦ Chapter – 12 – Shloka – 11 If you cannot do actions for My sake, then taking refuge in Me, renounce (abandon) all the fruits of action by controlling yourself. यदि मेरी प्राप्ति रूप योग के आश्रित होकर उपर्युक्त्त साधन को करने में भी तू असमर्थ है तो मनबुद्भि आदि

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అదయి ౧౨ శ్లోక ౧౦

అదయి ౧౨   శ్లోక  ౯ Chapter – 12 – Shloka – 10 If you are unable to perform the Yoga of constant practice, then be intent on doing your actions for My sake; thus, performing actions for My sake, you will attain perfection. यदि तू उपर्युक्त्त अभ्यास में भी असमर्थ है तो केवल मेरे लिये

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అదయి ౧౨ శ్లోక ౯

అదయి ౧౨   శ్లోక  ౮ Chapter – 12 – Shloka – 9 If you are not able to set your mind on Me, O Arjuna, then wish to reach Me by the Yoga of constant practice. यदि तू मन को मुझ में अचल स्थापन करने के लिये समर्थ नहीं है तो हे अर्जुन ! अभ्यास

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అదయి ౧౨ శ్లోక ౮

అదయి ౧౨   శ్లోక  ౭ Chapter – 12 – Shloka – 8 Therefore, fix your mind on Me alone, let your thoughts reside in Me. You will hereafter live in Me alone. Do not have any doubt about it. मुझ में मन को लगा और मुझ में ही बुद्भि को लगा ; इसके उपरान्त तू

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అదయి ౧౨ శ్లోక ౭

అదయి ౧౨   శ్లోక  ౬ Chapter – 12 – Shloka – 7 These worshippers’ thoughts are set on Me; hence O Arjuna, I become their saviour from the wheel of birth and death. हे अर्जुन ! उन मुझ में चित्त लगाने वाले प्रेमी भक्त्तों का मैं शीघ्र ही मृत्यु रूप संसार समुद्र से उद्बार करने

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అదయి ౧౨ శ్లోక ౬

అదయి ౧౨   శ్లోక  ౫ Chapter – 12 – Shloka – 6 But those who worship Me, dedicating all actions to Me, regarding Me as the Supreme Goal, meditating on Me with single-mindness. परन्तु जो मेरे परायण रहने वाले भक्त्त जन सम्पूर्ण कर्मो को मुझ में अर्पण करके मुझ सगुण रूप परमेश्वर को ही अनन्य

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