అదయి-౧౦ 10

అదయి ౧౦ శ్లోక ౨౦

అదయి ౧౦   శ్లోక  ౨౦ Chapter – 10 – Shloka – 20 I, O Gudakesha (the conqueror of slumber) am the soul, seated in the heart of all beings. I am the beginning the middle and also the end of all lives. हे अर्जुन ! मैं सब भूतों के ह्रदय में स्थित सबका आत्मा हूँ […]

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అదయి ౧౦ శ్లోక ౧౯

అదయి ౧౦   శ్లోక  ౧౯ Chapter – 10 – Shloka – 19 The Blessed Lord said: You are blessed O Best of the KURUS; hence I will declare to you my Divine Glory by its chief characteristics; there is no end to details of Me. श्रीभगवान् बोले—हे कुरूश्रेष्ठ ! अब मैं जो मेरी दिव्य विभूतियां हैं,

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అదయి ౧౦ శ్లోక ౧౮

అదయి ౧౦   శ్లోక  ౧౮ Chapter – 10 – Shloka – 18 Arjuna demanded further: Lord Krishna, once again, describe fully to me, your divine glories and supreme splendour. My thirst for hearing your sweet and divine words again and again, is not yet quenched. हे जनार्दन ! अपनी योग शक्त्ति को और विभूति को

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అదయి ౧౦ శ్లోక ౧౭

అదయి ౧౦   శ్లోక  ౧౭ Chapter – 10 – Shloka – 17 Lord Krishna, please, fully describe to me, how I shall truly know you by constantly meditating upon you. In how many different forms can I meditate upon you to completely understand you ? हे योगेश्वर ! मै किस प्रकार निरन्तर चिन्तन करता हुआ

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అదయి ౧౦ శ్లోక ౧౬

అదయి ౧౦   శ్లోక  ౧౬ Chapter – 10 – Shloka – 16 Therefore, dear Lord, only You alone can describe to me,the divine glories through which You exist, constantly watching the whole world. इसलिये आप ही उन अपनी दिव्य विभूतियों को सम्पूर्णता से कहने में समर्थ हैं, जिन विभूतियों के द्बारा आप इन सब लोकों

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అదయి ౧౦ శ్లోక ౧౫

అదయి ౧౦   శ్లోక  ౧౫ Chapter – 10 – Shloka – 15 Arjuna continued: O Krishna, Originator of all, Lord of all beings, Lord of all Deities, Master and Creator of the World, the FIRST among all men, you alone in this universe, truly know Yourself. हें भूतों को उत्पन्न करने वाले ! हे भूतों

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అదయి ౧౦ శ్లోక ౧౪

అదయి ౧౦   శ్లోక  ౧౪ Chapter – 10 – Shloka – 14 Lord Krishna, I accept all of the Knowledge that You have bestowed upon ME as true. I have also understood, dear Lord, that your very manifestation and origin is not understood by Deities let alone demons. हे केशव ! जो कुछ भी मेरे

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