అదయి ౩ శ్లోక ౩౧ Chapter – 3 – Shloka – 31 Those wise people, with faith in Me, and those who follow my teaching, are always given freedom from their actions (Karma). जो कोई मनुष्य दोष दृष्टि से रहित और श्रद्बा युक्त्त होकर मेरे इस मत का सदा अनुसरण करते हैं, वे भी सम्पूर्ण […]
అదయి ౩ శ్లోక ౩౦ Chapter – 3 – Shloka – 30 Dedicate and surrender all your actions unto me Oh Arjuna. Fix your mind on me, leaving behind you all feelings of hope, attachments and anguish. मुझ अन्तर्यामी परमात्मा में लगे हुए चित्त द्वारा सम्पूर्ण कर्मों को मुझ में अर्पण करके आशा रहित ममता
అదయి ౩ శ్లోక ౨౯ Chapter – 3 – Shloka – 29 The Lord spoke: Those who are deceived by the Gunas of nature or Prakrithi and are deceived by karma, develop an attachment to the Gunas and to their actions. A wise person would not disturb, or have anything to do with these ignorant
అదయి ౩ శ్లోక ౨౮ Chapter – 3 – Shloka – 28 He who understands fully, O Arjuna, the objects of perception (senses, mind, etc.), divisions of Prakrithi (nature), and selfless action, has the ability to understand the relationship of senses and sensual objects and never gets attached to any beings or objects. परन्तु हे
అదయి ౩ శ్లోక ౨౭ Chapter – 3 – Shloka – 27 The Blessed Lord Krishna spoke: O Arjuna, all actions that are performed by beings, are done so by three modes of Prakrithi or three aspects of nature. However, ignorant people claim themselves as the performer of their actions. वास्तव में सम्पूर्ण कर्म सब
అదయి ౩ శ్లోక ౨౬ Chapter – 3 – Shloka – 26 It is not a wise man’s concern or responsibility to fill the ignorant person’s mind with doubts, even if the latter is attached to his actions and constantly awaits results. However, he should encourafe these ignorant people just as any great man, by
అదయి ౩ శ్లోక ౨౫ Chapter – 3 – Shloka – 25 The Blessed Lord said: Just as the ignorant perform actions with attachment to things and/or beings, so should the wise men take action for the preservation of world order, without developing any attachments whatsoever, O Arjuna. हे भारत ! कर्म में आसक्त्त हुए
