అదయి ౩ శ్లోక ౩౮ Chapter – 3 – Shloka – 38 Just as the smoke surrounds and covers a fire, just as dust surrounds and covers a mirror, and just as the amnion covers the embryo, similarly. Gyan or knowledge is covered and surrounded by one’s desires. O Arjuna. जिस प्रकार धुएँ से अग्नि […]
అదయి ౩ శ్లోక ౩౭ Chapter – 3 – Shloka – 37 The Divine Lord replied: It is desire and wrath or anger arising from the evil (Rajasik) Guna in the form of the great fire of attachment. In this case, consider this fire the enemy and the sinner. श्रीभगवान् बोले —- रजोगुण से उत्पन्न
అదయి ౩ శ్లోక ౩౬ Chapter – 3 – Shloka – 36 Arjuna asked the Lord: O Lord Krishna, what motivates a person to commit sins that were committed involuntarily or by the force of others? अर्जुन बोले —- हे कृष्ण ! तो फिर यह मनुष्य स्वयं न चाहता हुआ भी बलात्कार से लगाये हुए
అదయి ౩ శ్లోక ౩౫ Chapter – 3 – Shloka – 35 One’s own duty (Dharma) is more favourable than the well-established duty of others. To even encounter death, while performing one’s own duties (Dharma), is truly divine. However another person’s duty is filles with menace and fear. अच्छी प्रकार आचरण में लाये हुए दूसरे
అదయి ౩ శ్లోక ౩౪ Chapter – 3 – Shloka – 34 The Divine Lord stated: The enjoyment of sensual objects by their senses (an example of human nature) creates barriers to the path of Bliss and peace if one becomes a victim of attachment to his sesses. इन्द्रिय-इन्द्रिय के अर्थ में अर्थात् प्रत्येक इन्द्रिय
అదయి ౩ శ్లోక ౩౩ Chapter – 3 – Shloka – 33 All beings, wise or unwise, are forced to act by nature. What can restraint possibly do, O Arjuna? सब प्राणी प्रकृति को प्राप्त होते हैं अर्थात् अपने स्वभाव के परवश हुए कर्म करते हैं । ज्ञानवान् भी अपनी प्रकृति के अनुसार चेष्टा करता
అదయి ౩ శ్లోక ౩౨ Chapter – 3 – Shloka – 32 On the other hand, O Arjuna, those of poor intelligence that do not follow my teaching are ignorant; regard them as mere fools. परन्तु जो मनुष्य मुझ में दोषारोपण करते हुए मेरे इस मत के अनुसार नहीं चलते हैं, उन मूर्खों को तू
