అదయి ౪ శ్లోక ౨౪ Chapter – 4 – Shloka – 24 The offerings in a sacrifice are Brahma (God), the sacrificial fire is Brahma (God), the one who performs the sacrifice is Brahma, the sacrifice itself is Brahma, the person performing the action of sacrifice is placed in Brahma and will reach Brahma, the […]
అదయి ౪ శ్లోక ౨౩ Chapter – 4 – Shloka – 23 Lord Krishna continued: A person who has no attachment to anything whatsoever in this world, whose heart is set on acquiring Gyan (wisdom), who works for the sake of sacrifice, and is a totally liberated person from the world, all actions for this
అదయి ౪ శ్లోక ౨౨ Chapter – 4 – Shloka – 22 A person who is content with what he has who has no feeling of desire for other things, or uncertainty of any type, who has shed his envious feelings and who is above all even-minded in success and failure, such a person is
అదయి ౪ శ్లోక ౨౧ Chapter – 4 – Shloka – 21 That person, O Arjuna, who has conquered his body and mind, who has given up all enjoyments and pleasures of the world, and who performs action only for the sake of maintaining his body, does not encounter or subiect himself to sin. जिसका
అదయి ౪ శ్లోక ౨౦ Chapter – 4 – Shloka – 20 The Lord proclaimed: He who is totally unattached to the rewards of action, is forever happy and satisfied, who depends on nobody in this world, and is constantly involved in action, is really performing no action at all. जो पुरुष समस्त कर्मों में
అదయి ౪ శ్లోక ౧౭ Chapter – 4 – Shloka – 17 One should know the principle of Karma (action) Akarma (inaction) and forbidden Karma, (forbidden action). The philosophy behind Karma is very deep and mysterious. So listen closely. कर्म का स्वरूप भी जानना चाहिये और अकर्म का स्वरूप भी जानना चाहिये तथा विकर्म का
అదయి ౪ శ్లోక ౧౬ Chapter -4 – Shloka – 16 Even the wise men are confused about Karma (action) and Akarma (inaction). I shall now explain to you the truth about Karma. Knowing the truth, O Arjuna, you will be released from the bondage of Karma. कर्म क्या है ? और अकर्म क्या है
