Author name: YDA Academy

అదయి ౬ శ్లోక ౩౫

అదయి ౬   శ్లోక  ౩౫ Chapter – 6 – Shloka – 35 Lord Krishna divinely replied: Dear Arjuna, undoubtedly, the mind, as you say, is difficult to control, yet with paractice, determination and detachment, it can be controlled. श्रीभगवान् बोले —- हे महाबाहो ! नि:संदेह मन चञ्चल और कठिनता से वश में करने वाला है […]

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అదయి ౬ శ్లోక ౩౪

అదయి ౬   శ్లోక  ౩౪ Chapter – 6 – Shloka – 34 Dear Krishna, the mind is truly very unstable, forceful and strong. It is just as difficult to control as the flow of the wind. क्योंकि हे श्रीकृष्ण ! यह मन बड़ा चञ्चल, प्रमथन स्वभाव वाला, बड़ा दृढ़ और बलवान् है । इसलिये उसका

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అదయి ౬ శ్లోక ౩౩

అదయి ౬   శ్లోక  ౩౩ Chapter – 6 – Shloka – 33 Arjuna asked Shri Krishna: Dear Lord, I simply cannot regard the Yoga of even-mindedness as a firm and stable exercise because of the instability of the mind itself. अर्जुन बोले ! हे मधुसूदन ! जो यह योग आपने सम भाव से कहा है,

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అదయి ౬ శ్లోక ౩౨

అదయి ౬   శ్లోక  ౩౨ Chapter – 6 – Shloka – 32 Dear Arjuna, the Yogi who looks upon all beings as his own self, treats all beings equally, and considers happiness and misery as the same, is truly a great being himself. हे अर्जुन ! जो योगी अपनी भांति सम्पूर्ण भूतों में सम देखता

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అదయి ౬ శ్లోక ౩౧

అదయి ౬   శ్లోక  ౩౧ Chapter – 6 – Shloka – 31 The Lord proclaimed: O Arjuna, I am present in all beings. He who worships me with a steady, peaceful and undistracted mind, is a true Yogi and he dwells within Me in My heart always. जो पुरुष एकीभाव में स्थित होकर सम्पूर्ण भूतों

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అదయి ౬ శ్లోక ౩౦

అదయి ౬   శ్లోక  ౩౦ Chapter – 6 – Shloka – 30 The Lord explained: O Arjuna, he who truly sees Me everywhere he looks, sees me in everything. I am always there within his sight and he is also always within my sight. जो पुरुष सम्पूर्ण भूतों में सबके आत्मरूप मुझ वासुदेव को ही

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అదయి ౬ శ్లోక ౨౯

అదయి ౬   శ్లోక  ౨౯ Chapter – 6 – Shloka – 29 The wiseman who is forever engaged in performing Yoga, never discriminates against anybody because he sees his own self in all beings, and all beings within his own self. सर्व व्यापी अनन्त चेतन में एकीभाव से स्थिति रुप योग से युक्त्त आत्मा वाला

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