అదయి ౮ శ్లోక ౮ Chapter – 8 – Shloka – 8 Arjuna, one who is constantly performing meditation upon God without letting his mind wander in any other direction, achieves supreme salvation (union with God) हे पार्थ ! यह नियम है कि परमेश्वर के ध्यान के अभ्यास रूप योग से युक्त्त, दूसरी ओर न जाने […]
అదయి ౮ శ్లోక ౭ Chapter – 8 – Shloka – 7 Therefore,O Arjuna, think of Me at all times, even while you fight this battle. If you surrender your mind and intellect to Me, dear friend, you will undoubtedly come to Me and unite with Me in heaven. इसलिये हे अर्जुन ! तू सब समय
అదయి ౮ శ్లోక ౬ Chapter – 8 – Shloka – 6 O Arjuna, whatever entity (being or object) one thinks about during the time of his death while leaving his body, that is what he shall become in his next life. हे कुन्ती पुत्र अर्जुन ! यह मनुष्य अन्तकाल में जिस-जिस भी भाव को स्मरण
అదయి ౮ శ్లోక ౫ Chapter – 8 – Shloka – 5 Lord Krishna solemnly proclaimed: O Arjuna, he who thinks only of Me at the time of his death, undoubtedly will come to Me. जो पुरुष अन्तकाल में भी मुझको ही स्मरण करता हुआ शरीर को त्याग कर जाता है, वह मेरे साक्षात् स्वरूप को
అదయి ౮ శ్లోక ౪ Chapter – 8 – Shloka – 4 The Lord further explained: Adhibhutam represents all perishable or temporary objects. Brahma, the Universal Soul is the Adhidaivam. O Arjuna, I the Vasudeva, am Adhiyga here in this body and form. उत्त्पति-विनाश धर्म वाले सब पदार्थ अधिभूत हैं, हिरण्यमय पुरुष अधिदैव है और हे
అదయి ౮ శ్లోక ౩ Chapter – 8 – Shloka – 3 The Lord replied: Dear Arjuna, always remember that Brahma is the Supreme imperishable (everlasting); the Universal Soul. The Jeevatma or the soul within one’s body is known as Adhyatma. Karma is the offering made to the Gods that causes the creation or manifestation and
అదయి ౮ శ్లోక ౨ Chapter – 8 – Shloka – 2 Arjuna continued: Furthermore, O Krishna, I am puzzld by the Adhiyoga. Who is he? How does he dwell in one’s body? Lastly, dear Lord, how do true Yogis come to know you in the ultimate end. हे मधुसूदन ! यहाँ अधियज्ञ कौन है ?
