అదయి ౧౮ శ్లోక ౪౯ Chapter – 18 – Shloka – 49 When a man’s ultimate goal is to achieve freedom from material bondage in this world, and his soul is divine and in pure harmony, he can attain the results of RENUNCIATION (detachment from material objects) which thus, leads him to the Supreme Region […]
అదయి ౧౮ శ్లోక ౪౮ Chapter – 18 – Shloka – 48 A man should never foresake his own tasks, even if he cannot complete them in full perfection, simply because it is a known fact that every (human) endeavour consists of some fault or imperfection just as all fire consists of smoke. अतएव हे
అదయి ౧౮ శ్లోక ౪౭ Chapter – 18 – Shloka – 47 O Arjuna, it is far better to perform one’s own tasks imperfectly rather than to perform someone else’s tasks with perfection. When a man does the work that is prescribed to him, no sins or sinful desires can affect this man. अच्छी प्रकार
అదయి ౧౮ శ్లోక ౪౬ Chapter – 18 – Shloka – 46 They all reach perfection while performing their various designated tasks in society and of course by worship of the Lord, who is the maker and source of all existence (and beyond) in this world. O Arjuna, listen carefully now as I explain how
అదయి ౧౮ శ్లోక ౪౫ Chapter – 18 – Shloka – 45 All of these people who are the various components that make up society, attain the truest state of perfection when they perform their work while at the same time find great joy and happiness in performing their designated tasks. अपने-अपने स्वाभाविक कर्मों में
అదయి ౧౮ శ్లోక ౪౪ Chapter – 18 – Shloka – 44 The Vaisyas and the Sudras are known to provide the services of farming, rearing cattle, and agricultural trade for society. खेती, गोपालन और क्रय-विक्रय रूप सत्य व्यवहार —– ये वैश्य के स्वाभाविक कर्म हैं । तथा सब वर्णों की सेवा करना शूद्र का
అదయి ౧౮ శ్లోక ౪౩ Chapter – 18 – Shloka – 43 The valiant work of the Kshastriyas are marked by their heroic minds, power, resourcefulness, determination, courage in battle, generosity in charity and noble leadership. शूरवीरता, तेज, धैर्य, चतुरता और युद्ध में न भागना, दान देना और स्वामिभाव — ये सब के सब ही
