Author name: YDA Academy

అదయి ౧౧ శ్లోక ౫

అదయి ౧౧   శ్లోక  ౫ Chapter – 11 – Shloka – 5 The Blessed lord said: Behold O Dear Arjuna, as I reveal to you hundreds and even thousands of My various, divine forms of several colours and shapes. श्रीभगवान् बोले —–हे पार्थ ! अब तू मेरे सैकड़ों-हजारों नाना प्रकार के और नाना वर्ण तथा […]

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అదయి ౧౧ శ్లోక ౪

అదయి ౧౧   శ్లోక  ౪ Chapter – 11 – Shloka – 4 O Great Lord of Yoga, if you think of me as being worthy and able to see your Supreme form, then display Your true, eternal self to me dear Lord. हे प्रभो ! यदि मेरे द्वारा आपका वह रूप देखा जाना शक्य है—ऐसा

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అదయి ౧౧ శ్లోక ౩

అదయి ౧౧   శ్లోక  ౩ Chapter – 11 – Shloka – 3 O Blessed Lord, Your divine words have filled my ears but my soul longs to see Your divine, God-like form, dear Krishna. हे परमेश्वर ! आप अपने को जैसा कहते हैं, यह ठीक ऐसा ही है, परन्तु हे पुरुषोतम ! आपके ज्ञान,ऐश्वर्य,शक्त्ति,बल,वीर्य और

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అదయి ౧౧ శ్లోక ౨

అదయి ౧౧   శ్లోక  ౨ Chapter – 11 – Shloka – 2 Arjuna continued: O Lotus-Eyed One, You have fully explained to me the truth of birth and death as well as the truth of your infinite greatness, and I have understood these truths in detail. क्योंकि हे कमल नेत्र ! मैंने आपसे भूतों की

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అదయి ౧౧ శ్లోక ౧

అదయి ౧౧   శ్లోక  ౧ Chapter – 11 – Shloka – 1 Arjuna thankfully replied: O Lord it is because of Your mercy alone that the mystery of the self which has confused me until now, has become clear in the mind. अर्जुन बोले—मुझ पर अनुग्रह करने के लिये आपने जो परम गोपनीय अध्यात्म विषयक

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అదయి ౧౦ శ్లోక ౪౨

అదయి ౧౦   శ్లోక  ౪౨ Chapter – 10 – Shloka – 42 But of what help is it to you to know this diversity? Know that with one single fraction of My Being I pervade and support the Universe and know that I am. अथवा हे अर्जुन ! इस बहुत जानने से तेरा क्या प्रयोजन

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అదయి ౧౦ శ్లోక ౪౧

అదయి ౧౦   శ్లోక  ౪౧ Chapter – 10 – Shloka – 41 Whatever is beautiful and good, whatever has glory and power is only a portion of My own radiance. जो-जो भी विभूति युक्त्त अर्थात् ऐश्वर्य युक्त्त, कान्ति युक्त्त और शक्त्ति युक्त्त वस्तु है, उस-उसको तू मेरे तेज के अंश की ही अभिव्यक्त्ति जान ।।

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