Author name: YDA Academy

అదయి ౧౧ శ్లోక ౧౪

అదయి ౧౧   శ్లోక  ౧౪ Chapter – 11 – Shloka – 14 After seeing this vision, Arjuna was extremely amazed and left in awe. He bowed his head down, filled with emotion and adoration for his Lord, and spoke unto Him. उसके अनन्तर वे आश्चर्य से चकित और पुलकित शरीर अर्जुन प्रकाश मय विश्व रूप […]

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అదయి ౧౨ శ్లోక ౭

అదయి ౧౨   శ్లోక  ౬ Chapter – 12 – Shloka – 7 These worshippers’ thoughts are set on Me; hence O Arjuna, I become their saviour from the wheel of birth and death. हे अर्जुन ! उन मुझ में चित्त लगाने वाले प्रेमी भक्त्तों का मैं शीघ्र ही मृत्यु रूप संसार समुद्र से उद्बार करने

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అదయి ౧౨ శ్లోక ౬

అదయి ౧౨   శ్లోక  ౫ Chapter – 12 – Shloka – 6 But those who worship Me, dedicating all actions to Me, regarding Me as the Supreme Goal, meditating on Me with single-mindness. परन्तु जो मेरे परायण रहने वाले भक्त्त जन सम्पूर्ण कर्मो को मुझ में अर्पण करके मुझ सगुण रूप परमेश्वर को ही अनन्य

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అదయి ౧౧ శ్లోక ౧౩

అదయి ౧౧   శ్లోక  ౧౩ Chapter – 11 – Shloka – 13 Here, the Pandava (Arjuna) saw the whole universe in its several dimensions and varieties all gathered together in the Supreme Lord of Lords. पाण्डु पुत्र अर्जुन ने उस समय अनेक प्रकार से विभक्त्त अर्थात् पृथक्-पृथक् सम्पूर्ण जगत् को देवों के देव श्रीकृष्ण भगवान्

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అదయి ౧౨ శ్లోక ౫

అదయి ౧౨   శ్లోక  ౪ Chapter – 12 – Shloka – 5 However, the worship of God without form is very difficult for the embodied because it is very hard to set the mind on the unmanifest, i.e. the one not capable of being recognized with the aid of the senses. उन सच्चिदानन्दधन निराकार ब्रह्मा

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అదయి ౧౧ శ్లోక ౧౨

అదయి ౧౧   శ్లోక  ౧౨ Chapter – 11 – Shloka – 12 The divine radiance and beautiful light that was being emmitted by the glorious vision was so great that it could only be matched by the light of one thousand suns arising in the sky at once. आकाश में हजार सूर्यो के एक साथ

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అదయి ౧౨ శ్లోక ౩,౪

అదయి ౧౨   శ్లోక  ౩, Chapter – 12 – Shloka – 3,4 But those who worship the formless, the Indefinable, the Imperishable, the Unmanifest, the Omnipresent, the Unthinkable, the Unchangeable, the Immovable, the External- Having controlled all of the senses, always evenminded, thinking of the welfare of all beings, they also come to Me. परन्तु

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