అదయి ౧౧ శ్లోక ౪౭ Chapter – 11 – Shloka – 47 The Lotus-colured Lord Krishna said: Through My divine Power and Grace, Dearest Arjuna, I have shown you the form Supreme made of a divine glow, which is the infinite, endless and true form of mine from beginning of all existence. I have revealed […]
అదయి ౧౩ శ్లోక ౧౩ Chapter – 13 – Shloka – 13 With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He (the knower of the field) exists enveloping all. वह सब ओर हाथ-पैर वाला, सब ओर नेत्र, सिर और मुख वाला तथा सब ओर कान वाला है । क्योंकि वह
అదయి ౧౧ శ్లోక ౪౬ Chapter – 11 – Shloka – 46 Dear Lord, I wish to see you in your human form with your lotus coloured body, crown, mace and golden disk, Please, Lord of infinite arms and an endless number of forms, please show Yourself to me again. मैं वैसे ही आपको मुकुट
అదయి ౧౧ శ్లోక ౪౫ Chapter – 11 – Shloka – 45 Arjuna expressed gratefully: The vision that I have seen because of your divine Grace, no mortal man has seen before, At the same time, I rejoice with extreme joy and my heart trembles with fear of You, O Lord! Have mercy on Me,
అదయి ౧౩ శ్లోక ౧౨ Chapter – 13 – Shloka – 12 I shall now state that which has to be known, knowing which one attains to immortality; the Supreme Brahman is beginningless and he is called neither ‘Sat’ (being) nor ‘Asat’ (non-being). जो जानने योग्य है तथा जिसको जानकर मनुष्य परमानन्द को प्राप्त होता
అదయి ౧౧ శ్లోక ౪౪ Chapter – 11 – Shloka – 44 I kneel before Your greatness O Lord, simply in love and adoration for You! I beg for beg your good grace and mercy on me, O Vishnu. I plead with Thee Shri Krishna, as a friend to his friend or as a lover
అదయి ౧౩ శ్లోక ౧౧ Chapter – 13 – Shloka – 11 Constant awareness of the Self (self-knowledge),perception of the end of true knowledge – that is declared to be the true knowledge, and what is opposed to it is ignorance. अध्यात्म ज्ञान में नित्य स्थिति और तत्व ज्ञान के अर्थ रूप परमात्मा को ही
